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dc.contributor.authorKoller, Aaron
dc.date.accessioned2019-06-27T17:22:33Z
dc.date.available2019-06-27T17:22:33Z
dc.date.issued2010
dc.identifier.citationKoller, Aaron. (2010). Sex or power? The crime of the single girl in Deuteronomy 22. Zeitschrift für altorientalische und biblische Rechtsgeschichte 16, 279-296.en_US
dc.identifier.issn0948-0587
dc.identifier.urihttps://www.jstor.org/stable/10.13173/zeitaltobiblrech.16.2010.0279en_US
dc.identifier.urihttps://hdl.handle.net/20.500.12202/4439
dc.descriptionScholarly research article Copyright per website : Harrassowitz Verlagen_US
dc.description.abstract(From Conclusions): In sum, this study has argued that the law of the slandered bride is not primarily about sex. It is a law about power, in particular the power of the parents over their daughter’s sexuality, and is therefore closely parallel to the law of the ‘incorrigible son’, which is about the power of the parents over their son’s behavior. By charging that his bride was not a virgin, the groom accused the parents of not having control over their daughter, and thereby severely shamed the family. The parents had two options open to them to restore their family’s honor. They could fail to produce any evidence to counter the groom’s claim, and thereby ensure their daughter’s death; this would result in what would essentially be an institutionalized and court-endorsed honor killing on the part of the community. Alternatively, they could produce evidence, however dubious its value, of their daughter’s virginity at marriage, and thereby rebut the accusations and restore their honor. If the latter route was pursued, the groom then needed to be punished. His tri-fold punishment addresses the three realms which his own accusations had threatened in his bride’s family. The fine imposed responded to the financial implications of his accusations; his loss of the right to divorce retaliated for his attempt to dissolve his own marriage on fraudulent grounds. Finally, the flogging shamed him in return for the shame he attempted to bring on the bride’s familyen_US
dc.description.sponsorshipThe ideas in this paper were worked out in conversations with Shira Hecht, who was also kind enough to read an early draft of the paper. A version of this was presented at the SBL International Meeting in Tartu, Estonia, in July 2010. I am indebted to Yeshiva University for making my trip to this beautiful city possible, and to the participants in the session on biblical law for their comments and criticisms. Later, Dr. Shalom Holtz read a draft and made important critical comments which assisted in formulating the arguments, and Profs. Jeffery H. Tigay and Moshe J. Bernstein read drafts and provided valuable criticisms and references.en_US
dc.language.isoen_USen_US
dc.publisherHarrassowitz Verlagen_US
dc.relation.ispartofseriesZeitschrift für altorientalische und biblische Rechtsgeschichte;16
dc.rightsAttribution-NonCommercial-NoDerivs 3.0 United States*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/3.0/us/*
dc.subjectvirginityen_US
dc.subjectJewish lawen_US
dc.subjectdaughtersen_US
dc.subjectsonsen_US
dc.subjectBibleen_US
dc.subjectparentsen_US
dc.subjectsexual offensesen_US
dc.subjectshameen_US
dc.subjectTorahen_US
dc.subjectsexual intercourseen_US
dc.titleSex or power? The crime of the single girl in Deuteronomy 22.en_US
dc.typeArticleen_US


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