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dc.contributor.authorGreen, Alexander
dc.date.accessioned2021-07-06T20:56:00Z
dc.date.available2021-07-06T20:56:00Z
dc.identifier.citationshofaren_US
dc.identifier.urihttps://hdl.handle.net/20.500.12202/6918
dc.descriptionScholarly article / Open Accessen_US
dc.description.abstractWarren Zev Harvey wrote a bold and now famous paper over thirty years ago entitle "A Portrait of Spinoza as a Maimonidean," defending the dominant influence of the philosophy of the medieval Jewish philosopher Moses Maimonides on the thought of Baruch Spinoza. However, since then, he further developed his thesis by publishing numerous articles showing that Spinoza was not only developing the ideas of Maimonides, but also was unique in synthesizing many different competing strands within medieval Jewish philosophy more generally, including those of Abraham Ibn Ezra, Levi Gersonides, and Hasdai Crescas. In other words, one can even be a Maimonidean by adapting the view of Maimonides's critics who nonetheless continued his philosophic legacy within the discourse that he began. While the thought an character of Baruch Spinoza has been continually scrutinized and reinterpreted in every generation since his death, I argue that Harvey's emphasis on the diversity of Jewish sources within Spinoza's thought aims to be a model for a political liberalism that is rooted within the texts of the Jewish tradition, while also one that advocates an intellectual pluralism.en_US
dc.language.isoen_USen_US
dc.rightsAttribution-NonCommercial-NoDerivs 3.0 United States*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/3.0/us/*
dc.subjectMaimonidesen_US
dc.subjectBaruch Spinozaen_US
dc.subjectmedieval Jewish philosophyen_US
dc.titleA Portrait of Spinozaen_US
dc.typeArticleen_US


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