The Byzantine Biblical Commentaries from the Genizah: Rabbanite vs. Karaite
Description
Scholarly article
Abstract
In light of the above, it seems quite certain that Reuel is a Rabbanite. His
commentary and the Commentary on Genesis and Exodus appear to be the best
representatives of the native Byzantine Rabbanite tradition, relatively untouched
by developments in the Islamic world. The Commentary on 1 Kings is
by a Karaite, probably Tobias b. Moses; the Commentary on Genesis and
Joshua may be Karaite as well.
Permanent Link(s)
https://www.academia.edu/44012748/Richard_C_Steiner_The_Byzantine_Biblical_Commentaries_from_the_Genizah_Rabbanite_vs_Karaite_in_Moshe_Bar_Asher_et_al_eds_Shai_le_Sara_Japhet_Studies_in_the_Bible_its_Exegesis_and_its_Language_Jerusalem_Bialik_2007_243_262https://hdl.handle.net/20.500.12202/7775
Citation
Steiner, Richard C. “The Byzantine Biblical Commentaries from the Genizah: Rabbanite vs. Karaite,” in Moshe Bar-Asher, et al., eds., _Shai le-Sara Japhet: Studies in the Bible, its Exegesis and its Language_ (Jerusalem: Bialik, 2007), *243–*262
*This is constructed from limited available data and may be imprecise.
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