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dc.contributor.authorSteiner, Richard
dc.identifier.citationSteiner, Richard. (2021), Hydrogen Sulfide: New Light on Ancient Malodors, Biblical Toponyms, and Comparative Semitic from a Medieval Scroll, Orientalia, Nova Series, 90(2), 274-288.Pontificium Institutum Biblicumen_US
dc.descriptionScholarly article / 2-year embargoen_US
dc.description.abstractIt has always been assumed that there is no need for students of ancient Hebrew—let alone students of Proto-Canaanite—to concern themselves with post-talmudic Hebrew1. That assumption, however, is shown to be incorrect by a remarkable Hebrew scroll from Byzantium dated to ca. 1000. The scroll is one of two rotuli from the Cairo Genizah containing a commentary on Ezekiel and Minor Prophets, written in Hebrew with Judeo-Greek glosses. The commentary is attributed in a colophon to a Byzantine Jew named Reuel....(From Introduction) ¶The toponym מיֵדְבאָ , like מהדבה in the Mesha inscription, is derived from a phrase meaning “waters of vigor”. It seems to allude to the therapeutic value of the hot sulfur springs east of the Dead Sea, rather than their stench. The belief that these springs had the power to restore vigor to the old and infirm led the physicians of Herod the Great to bring him to the spa at Callirrhoe during his final illness. (from Conclusion)en_US
dc.publisherPontificium Institutum Biblicumen_US
dc.rightsAttribution-NonCommercial-NoDerivs 3.0 United States*
dc.subjectpost-talmudic Hebrewen_US
dc.subjectHydrogen Sulfideen_US
dc.subjectbiblical toponymsen_US
dc.subjectCairo Genizaen_US
dc.titleHydrogen Sulfide: New Light on Ancient Malodors, Biblical Toponyms, and Comparative Semitic from a Medieval Scrollen_US

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