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dc.contributor.advisorSchwartz, Ezra
dc.contributor.authorBerman, Sarah
dc.date.accessioned2022-06-01T21:30:02Z
dc.date.available2022-06-01T21:30:02Z
dc.date.issued2022-04-28
dc.identifier.citationBerman, S. (2022, April 28). Defining the Exemption of Women in Mitzvos Aseh She’Hazman Grama. Undergraduate honors thesis, Yeshiva University.en_US
dc.identifier.urihttps://hdl.handle.net/20.500.12202/8221
dc.descriptionUndergraduate honors thesis / YU onlyen_US
dc.description.abstractEssentially, women are exempt from all time-bound positive mitzvos because they are exempt from tefillin, a time-bound positive mitzvah. Women are exempt from tefillin because they are exempt from Talmud Torah. What is clear from here is that whatever time-bound means, it includes tefillin. This is logical as tefillin is a commandment for only certain times of day. But the question as to what is the specific definition of “time-bound” still remains. Rishonim grapple with this question and propose their own definitions. (from Introduction)en_US
dc.description.sponsorshipS. Daniel Abraham Honors Programen_US
dc.language.isoen_USen_US
dc.publisherYeshiva Universityen_US
dc.relation.ispartofseriesS. Daniel Abraham Honors Student Theses;April 28, 2022
dc.rightsAttribution-NonCommercial-NoDerivs 3.0 United States*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/3.0/us/*
dc.subjectWomen in Judaismen_US
dc.subjectobligations in Jewish lawen_US
dc.subjectz'man gramaen_US
dc.titleDefining the Exemption of Women in Mitzvos Aseh She’Hazman Gramaen_US
dc.typeThesisen_US


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