dc.contributor.advisor | Schwartz, Ezra | |
dc.contributor.author | Berman, Sarah | |
dc.date.accessioned | 2022-06-01T21:30:02Z | |
dc.date.available | 2022-06-01T21:30:02Z | |
dc.date.issued | 2022-04-28 | |
dc.identifier.citation | Berman, S. (2022, April 28). Defining the Exemption of Women in Mitzvos Aseh She’Hazman Grama. Undergraduate honors thesis, Yeshiva University. | en_US |
dc.identifier.uri | https://hdl.handle.net/20.500.12202/8221 | |
dc.description | Undergraduate honors thesis / YU only | en_US |
dc.description.abstract | Essentially, women are exempt from all time-bound positive mitzvos because they are exempt from tefillin, a time-bound positive mitzvah. Women are exempt from tefillin because they are exempt from Talmud Torah. What is clear from here is that whatever time-bound means, it includes tefillin. This is logical as tefillin is a commandment for only certain times of day. But the question as to what is the specific definition of “time-bound” still remains. Rishonim grapple with this question and propose their own definitions. (from Introduction) | en_US |
dc.description.sponsorship | S. Daniel Abraham Honors Program | en_US |
dc.language.iso | en_US | en_US |
dc.publisher | Yeshiva University | en_US |
dc.relation.ispartofseries | S. Daniel Abraham Honors Student Theses;April 28, 2022 | |
dc.rights | Attribution-NonCommercial-NoDerivs 3.0 United States | * |
dc.rights.uri | http://creativecommons.org/licenses/by-nc-nd/3.0/us/ | * |
dc.subject | Women in Judaism | en_US |
dc.subject | obligations in Jewish law | en_US |
dc.subject | z'man grama | en_US |
dc.title | Defining the Exemption of Women in Mitzvos Aseh She’Hazman Grama | en_US |
dc.type | Thesis | en_US |