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dc.contributor.authorKanarfogel, Ephraim
dc.date.accessioned2022-10-26T18:23:18Z
dc.date.available2022-10-26T18:23:18Z
dc.date.issued2019
dc.identifier.citationKanarfogel, E. (2019). Compromise and Inclusivity in Establishing Minhag and Halakha: Contextualizing the Approach of R. Meir of Rothenburg. In Joseph Isaac Lifshitz, Naomi Feuchtwanger-Sarig, Simha Goldin, Jean Baumgarten and Hasia Diner (eds.), "Minhagim : custom and practice in Jewish life" (pp. 53-69).en_US
dc.identifier.isbn9783110354232
dc.identifier.urihttps://hdl.handle.net/20.500.12202/8483
dc.descriptionScholarly book chapter (proceedings) from "Minhagim: Custom and Practice in Jewish Life (Conference) (2012 Tel Aviv)" .en_US
dc.description.abstractIn two places within the Talmudic corpus, the Amora R. Nahman bar Yizhaq enunciates the principle that a God-fearing person should seek to fulfill both positions in a halakhic dispute or debate: “One who fears Heaven will acquit himself according to both views” ( יר אמי ש םו י צ אדי שניהם ).¹ A similar strategy is employed in a number of instances by the Amora Rav Pappa, who suggested combining two competing liturgical variants into one inclusive statement or blessing הי לכ ךינמרי נה ו לתוי ר י)ו ה ) in situations ranging from the blessing to be recited after a public reading of the megilla on Purim, to the proper text of the modim prayer recited during the repetition of the amida מודי םדרמב)ן נ ).² Rav Pappa also advocated this methodology for resolving several halakhic issues.³en_US
dc.language.isoen_USen_US
dc.publisherBerlin: de Gruyteren_US
dc.rightsAttribution-NonCommercial-NoDerivs 3.0 United States*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/3.0/us/*
dc.titleCompromise and Inclusivity in Establishing Minhag and Halakha: Contextualizing the Approach of R. Meir of Rothenburgen_US
dc.typeBook chapteren_US
dc.contributor.orcid0000-0002-7539-7802en_US


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