Religious Zionism and the meanings of redemption
Description
Journal article
Abstract
But God answered Moses that his perception of redemption was
wrong. Redemption is not black-and-white, straightforward, linear,
unambiguous, and inexorable; rather, it is complicated, circuitous, and
ambiguous. Yes, at the end of days, to usher in the eschatological era,
God will send Elijah; but for now, said He to Moses, He wants to send
him to redeem kelal Yisra’el.
¶
In a word, echoing the famous phrase of “kim’a kim’a” in the
Midrash as well as in the Jerusalem Talmud,5 redemption is a process.
Sometimes it is more obvious and easier to see, and sometimes it is
more difficult. The voice of our Beloved knocked in 1948 and in 1967,
and continues to knock today as well. May the sounds of that knock
grow louder and louder.
Permanent Link(s)
https://traditiononline.org/religious-zionism-and-the-meanings-of-redemption/https://hdl.handle.net/20.500.12202/9066
Citation
Schacter, J. J. (2006, Fall). Religious Zionism and the meanings of redemption. Tradition, 39(3), 54-58.
*This is constructed from limited available data and may be imprecise.
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