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Please use this identifier to cite or link to this item: https://hdl.handle.net/20.500.12202/7775
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dc.contributor.authorSteiner, Richard-
dc.contributor.editorBar-Asher, Moshe-
dc.date.accessioned2021-11-19T15:21:11Z-
dc.date.available2021-11-19T15:21:11Z-
dc.date.issued2007-
dc.identifier.citationSteiner, Richard C. “The Byzantine Biblical Commentaries from the Genizah: Rabbanite vs. Karaite,” in Moshe Bar-Asher, et al., eds., _Shai le-Sara Japhet: Studies in the Bible, its Exegesis and its Language_ (Jerusalem: Bialik, 2007), *243–*262en_US
dc.identifier.urihttps://www.academia.edu/44012748/Richard_C_Steiner_The_Byzantine_Biblical_Commentaries_from_the_Genizah_Rabbanite_vs_Karaite_in_Moshe_Bar_Asher_et_al_eds_Shai_le_Sara_Japhet_Studies_in_the_Bible_its_Exegesis_and_its_Language_Jerusalem_Bialik_2007_243_262en_US
dc.identifier.urihttps://hdl.handle.net/20.500.12202/7775-
dc.descriptionScholarly articleen_US
dc.description.abstractIn light of the above, it seems quite certain that Reuel is a Rabbanite. His commentary and the Commentary on Genesis and Exodus appear to be the best representatives of the native Byzantine Rabbanite tradition, relatively untouched by developments in the Islamic world. The Commentary on 1 Kings is by a Karaite, probably Tobias b. Moses; the Commentary on Genesis and Joshua may be Karaite as well.en_US
dc.language.isoen_USen_US
dc.publisherJerusalem: Mosad Bialiken_US
dc.rightsAttribution-NonCommercial-NoDerivs 3.0 United States*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/3.0/us/*
dc.titleThe Byzantine Biblical Commentaries from the Genizah: Rabbanite vs. Karaiteen_US
dc.title.alternativeIN: Shai le-Sara Japhet: Studies in the Bible, its Exegesis and its Languageen_US
dc.typeBook chapteren_US
local.yu.facultypagehttps://www.yu.edu/faculty/pages/steiner-richard
Appears in Collections:Bernard Revel Graduate School of Jewish Studies (BRGS): Faculty Publications

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