Please use this identifier to cite or link to this item: https://hdl.handle.net/20.500.12202/9894
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dc.contributor.authorKoller, Aaron-
dc.date.accessioned2024-03-04T20:22:16Z-
dc.date.available2024-03-04T20:22:16Z-
dc.date.issued2020-11-
dc.identifier.citationKoller, A. (2020). Review of James A. Diamond, Jewish Theology Unbound. AJS Review, 44, 411-413.en_US
dc.identifier.issnISSN: 0364-0094 eISSN: 1475-4541-
dc.identifier.urihttps://www.academia.edu/44749597/Review_of_James_Diamond_Jewish_Theology_Unbound_AJS_Review_44_2_2020_411_413en_US
dc.identifier.urihttps://hdl.handle.net/20.500.12202/9894-
dc.descriptionBook review / Open accessen_US
dc.description.abstractIn his commentary on Exodus 20, Abraham ibn Ezra reports that his friend, Judah Halevi, asked him why God identifies himself as “your God, who brought you out of the land of Egypt,” rather than “your God, who created heaven and earth—and who created you!” James Diamond reads this question as a fundamental inquiry into the nature of God and the nature of a relationship with God. Is God a philosophical ideal, a “prime mover,” a “first cause,” knowable through contemplation of divine perfection? Or is God a living, breathing entity, immensely powerful but dynamic, capable of growth and change?en_US
dc.language.isoen_USen_US
dc.publisherOxford UPen_US
dc.relation.ispartofseriesAJS Review;44(2)-
dc.rightsAttribution-NonCommercial-NoDerivs 3.0 United States*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/3.0/us/*
dc.subjectBook reviewen_US
dc.subjectJames A. Diamond, "Jewish Theology Unbound"en_US
dc.titleReview of James A. Diamond, Jewish Theology Unbound.en_US
dc.typeBook Reviewen_US
dc.identifier.doihttps://doi.org/10.1017/s0364009420000124en_US
dc.contributor.orcid0009-0001-4065-6747en_US
local.yu.facultypagehttps://www.yu.edu/faculty/pages/koller-aaronen_US
Appears in Collections:Bernard Revel Graduate School of Jewish Studies (BRGS): Faculty Publications

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